- And ˹one day˺ the King said, “I dreamt of
seven fat cows eaten up by seven skinny ones; and seven green ears of
grain and ˹seven˺ others dry. O chiefs! Tell me the meaning of my dream
if you can interpret dreams.” They replied, “These are confused visions and we do not know the interpretation of such dreams.” ˹Finally,˺ the surviving ex-prisoner remembered ˹Joseph˺ after a long
time and said, “I will tell you its interpretation, so send me forth ˹to
Joseph˺.” ˹He said,˺ “Joseph, O man of truth! Interpret for us ˹the dream of˺
seven fat cows eaten up by seven skinny ones; and seven green ears of
grain and ˹seven˺ others dry, so that I may return to the people and let
them know.” Joseph replied, “You will plant ˹grain˺ for seven consecutive years,
leaving in the ear whatever you will harvest, except for the little you
will eat. Then after that will come seven years of great hardship which will
consume whatever you have saved, except the little you will store ˹for
seed˺. Then after that will come a year in which people will receive abundant rain and they will press ˹oil and wine˺.” The King ˹then˺ said, “Bring him to me.” When the messenger came to him,
Joseph said, “Go back to your master and ask him about the case of the
women who cut their hands. Surely my Lord has ˹full˺ knowledge of their
cunning.” The King asked ˹the women˺, “What did you get when you tried to seduce
Joseph?” They replied, “Allah forbid! We know nothing indecent about
him.” Then the Chief Minister’s wife admitted, “Now the truth has come
to light. It was I who tried to seduce him, and he is surely truthful. From this, Joseph should know that I did not speak dishonestly about him
in his absence, for Allah certainly does not guide the scheming of the
dishonest. And I do not seek to free myself from blame, for indeed the soul is ever
inclined to evil, except those shown mercy by my Lord. Surely my Lord
is All-Forgiving, Most Merciful.” The King said, “Bring him to me. I will employ him exclusively in my
service.” And when Joseph spoke to him, the King said, “Today you are
highly esteemed and fully trusted by us.” Joseph proposed, “Put me in charge of the store-houses of the land, for I am truly reliable and adept.” This is how We established Joseph in the land to settle wherever he
pleased. We shower Our mercy on whoever We will, and We never discount
the reward of the good-doers. And the reward of the Hereafter is far better for those who are faithful and are mindful ˹of Allah˺.
(
Vindication: Yusuf's priority is not freedom, but the restoration of his honor, proving that moral integrity is more important than personal liberty.
From Prison to Power: A dramatic reversal of fortune, showing that with Allah, the most abased can become the most exalted.
The Integration of Faith and Governance: Yusuf is the model of a believer in power: competent, strategic, humble, and ethically uncompromising.
Divine Justice Fulfilled: The line "We do not allow to be lost the reward of those who do good" is the thematic heart of this passage, closing the loop on his long years of suffering and patience.
Allah permitted Satan's interference to delay Yusuf's freedom for a greater divine purpose, but when the moment for ultimate vindication arrived, Allah restrained Satan and compelled the truth to prevail, demonstrating His absolute control over every plot and His perfect timing for justice.
)
Tuesday, 7 October 2025
DAY 274:Yusuf 43-57
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